On the day of the Lord will unhide(Zephaniah)
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“All of the world keep Jehovah's decrees, and those who find the unobtrusive Ah ye the Lord Justice and seek humility, on the day of the wrath of the Lord ye do you ever get to unhide”(Wet 2:3)
*Week) Below are the actual body of the preaching and many differences. What is the difference between writing and sentence rather than the difference.
In other words, read the details below to proclaim freely around the body of the sermon was announcing the.
1. Beliefs about the Lord
Zephaniah was slanted than he is about 40 years apart from Isaiah(740-681)It looks like a lot of lessons gained from. Jehovah's absolute sovereignty belief or, For the rest of the party's ideology was a representative of the Isaiah prophecy features, Zephaniah is also found in similar ideological flow.
But no matter the greatly affected the Prophet Isaiah, Zephaniah the Prophet of Isaiah the Prophet and there appears to be a significant difference. These differences may be due to the difference between simply opened the modern emphasis of the prophecy than that of the difference for.
This means that the absolute sovereignty of God, Zephaniah the Judas and the heat in the room was the referee for the warning. In addition, Zephaniah [1] personal repentance and urged the awakening, This will restore faith in the Lord has been declared. In other words, one way to fix the human characters of the tramway, It was the faith of Jehovah. For this reason, the later theologians Zephaniah is an idealist has an alias named Puritanism(Patersom). As Zephaniah ' Carl bin '(Calvin)Means of a puritanical life needs assistance.. Zephaniah is the ' Calvinism ' is the basis of God's sovereignty and governance, in terms of emphasis was the pioneer of ' evaluation ' is an empty stabbed.
2. The referee declared the
Isaiah, the Prophet of God, the judgment of the Lord, Sung has been associated with the results. Lord's Holiness Iran his full moral purity of his transcendental honor performance refers to the combined. In addition, the holiness of Jehovah were the moral content, is Amos pointed out the sea(암 4:2). 즉 아모스는 하나님께서 정의와 의를 요구하신다고 말하였습니다(암 5:24). However, sex determination and judgment at the same time stressed dealing with the Prophet Isaiah.. He is known as the Holy one of Israel, and the Lord, Provincial results combine forever.
Therefore, in the light of the results of God for the sins of man, God's judgment is inevitable.(사 1:2, 4-6, 11-15). This judgment is Amos's ' day of the Lord '(Cancer 5:18-20) I noticed in the Declaration of. But Isaiah refers to this ' day of the Lord ' has been extended to the whole world a range of(사 2:6-22). These thoughts are judged Fourm Zephaniah appear as the culmination of a. The scholars are the most egregious in the old testament this is due to ' book '(Smith)Called, ' Zephaniah has tilted too referee of ideas '(Sellin)At an altitude of..
As Zephaniah's judgement, declaring the Amos proclaimed or has been recorded more than Isaiah's judgment. In other words “Everything is destroyed and wilt get faded. Vegetation on top of a drop of dew, and no, you won't be able to hear the song of the birds, You will also see there is no flower, Where I take a smoky fire is broiling., Woodpiles and, The House is destroyed and, The Imperial Court is desolate.” As Zephaniah's judgement varies with the Amos or Isaiah proclaimed, Nahum and Habakkuk the Prophet did not considered covered a wide width up to.
In other words, declaring the judgment of Zephaniah is a worldwide was judged. Of course, his main interest was Judah, He saw the God of Judah and ruled the world and organised by the nature and history of your guests and, In particular, it was important that the moral side.
But Israel at that time people were Sun-min called the preconceived notions because God according to their own needs and would judge the Gentiles. So they hate Gentiles, Hostile feelings have been blatantly channeled. This judgement of the Zephaniah proclaim God in the sight of Israel, other Gentiles and is, The Gentiles as Israel has committed a sin before God, and it was pointed out that the. In this respect, Zephaniah's prophecy is worldwide and, Thorough and, The final judgment was that this is imminent.
3. The remnant thoughts
Isaiah and Zephaniah's true remnant of the ideological influence of the remnant Amos thought boards having the content or scope, though there appears to be a significant difference. That is the remnant of the Amos ' Joseph said, ' we refer to the North by Israel(Cancer 5:15). In addition, Amos is that they wear the grace of the Lord to overcome the hardships, and even in that range will survive by saying that Israel did not exceed.
On the other hand, is more than a mere remnants of Judah, Isaiah, we expect to. In other words, he left his small son's name, which means ' return, ' ' 's who was called Al. This is the initial prophecy of Isaiah the remnant from history was born the hope for, His son's name as a target for bad luck in the future and made for(사 8:18). These thoughts are also God's promises will be built on. This means that he is now Four disciples may doubt the prisoners not to mention in the Hebrew society of, Universally remnant to survive the purity was little Kedah(사 8:16, 28:16). In this regard Isaiah Amos overcame the liFourations of the remnant for thought, was to present a global aspiration. However, Zephaniah the Prophet of the remnant in the Middle gives the impression like the fork ever proclaimed. This means that Isaiah the remnant shall be judged by a set of ideas and ideology of the continuous part of the idea of God's grace.. However, Amos stressed the rest of the judgment did not feel the love, Isaiah, rather than partisan to Amos Zephaniah prophesied that God's judgment was philosophy and partisan.
He also condemned the remnant ideas when you say something was mentioned, Taking the remaining be saved though with fire in the same district highlighted a significant part of. In this respect, Zephaniah's prophecy is true ethical point of Iran.
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I went here thanks to subside.